The Parable of the Good Samaritan.
If you've spent any time around church or reading a Bible, you probably know this story pretty well. It's one we talk about pretty regularly as Christians.
Luke 10:25-37 records this parable and the rest of the exchange that goes with it. Before you go with this post, please read it again. Click on the link, or look it up.
Read it slowly . . . every word.
When I read it recently, I was challenged by some of the questions that came to mind:
What made the priest and Levite cross to the other side of the road as they passed the man who had been beaten and robbed? Why were they so careful to avoid him? Where was the compassion for those in need we expect religious leaders to have?
I think Jesus is being intentional in using the specific people He does in this story. The priest and Levite were religious leaders. We don't know exactly why these men were travelling this road. Since they were going from Jerusalem to Jericho we could guess they were returning home after service in the temple.
As religious leaders in the temple, they would have been well aware of the religious requirements and what would make them unclean and unfit to serve in the temple, even if only temporarily. Rather than help their follow Jew in need and risk becoming unclean, they chose to avoid him completely.
In reality, they missed the point of what God was trying to show His people through the law. Religiously, they were clean before God. But their hearts weren't in the right place, and God is pretty clear that matters more to Him.
We easily get caught up in the exact same things. We may be doing everything right religiously, but if our hearts aren't moved with compassion by the same things that move God's hear, we've missed the point completely.
In this parable, Jesus used the Samaritan as the example we should follow. The Samaritan was moved to compassion and action by what he saw. He was willing to pay a personal price to love someone society told him he shouldn't love.
As I reflect on some of the issues currently a major focus of discussion in our society, I'm left with a few questions:
How are we doing, as Christians, at actually loving our neighbour in the way Jesus describes in this parable?
What would it look like if we all actually allowed our hearts to be broken by what breaks God's heart and them moved to action because of it? What kind of impact would that actually make in our society?
I'm not saying it's easy. I know it's hard. I know it's dangerous to pray a prayer asking God to break our hearts for what breaks His.
About eight or nine years ago, I realized my heart was no longer moved by the brokenness and pain I saw everyday. I walked past a couple of interactions and activities that shouted about the pain and brokenness of those involved. I had been working at my job for a few years and things like that had become commonplace.
As I sat in my office later that day, I told God I didn't want my heart to become hard to what I'd seen. I told Him I wanted to see each person I walked past through His eyes. They I prayed the "dangerous" part. I told God to do whatever He needed to do to soften my heart again.
The answer to that prayer came a few days later. Without sharing details that could identify this person, I found myself in the position of returning money to someone I'd grown up with knowing he was likely going to go spend it on drugs as soon as he left. But, it was his money and there was nothing I could do to stop him. As I handed him the money I looked at him and reminded him of God's love. To date, that's one of the hardest things I've ever had to do.
A couple months later, another person I'd known growing up crossed my path at work and they weren't doing well. I knew the potential they had and I was watching them seemingly self-destruct for a couple weeks.
I with I could say these stories had happy endings, but the truth is, I don't know what has happened with either of them in the years since. I don't know if I'll ever know.
But, those two interactions definitely answered my prayer for God to soften my heart. And I realized that a soft heart is one that loves at great personal cost. When we see the pain and brokenness of others, if our heart breaks for what breaks God's heart, we will care and we will take action.
Tuesday, July 30, 2019
Tuesday, July 23, 2019
Getting Into the Pain & Brokenness of People
Everywhere you look in the gospels, Jesus is doing things that upset and angered the religious leaders of His day. He didn't do it just to make them mad. He was revealing the places where they were missing the point.
Somewhere along the way, the religious leaders had gotten more caught up in the rules about things rather than the heart of the reason why God had created that law in the first place. The is what Jesus pointed out in Luke 6:1-11. The religious leaders were more concerned about what Jesus' disciples were doing on the Sabbath than what God created the Sabbath for in the first place.
Just a little bit later, Jesus challenges the Pharisees on how they treat people. Luke 7:36-50 records an encounter with Jesus and a conversation with a Pharisee that I think we sanitize when we read it. We picture at least a somewhat presentable person coming into Simon's house and anointing Jesus with perfume, and weeping at his feet, drying them with her hair.
We understand it was a costly jar of perfume she used and we talk about the cost to her. We talk about Simon, the Pharisee, whose home Jesus was visiting when this occurred. All are good things to notice and learn from. But, I think in our version, we miss something important.
Jesus honours and values this woman, who was seen only as a sinner by society. Jesus saw who she really was and called it out in her.
When Luke writes that she was a woman who lived a sinful life, he's not talking about the sin that, although we know it's still sin, we have somehow deemed acceptable to struggle with. This woman was a prostitute. She lived a life that went completely and openly against God's laws. She would have been pushed to the outskirts of society - excluded and looked down on, often treated poorly.
Put yourself at the table for a minutes. You've been invited to have dinner with Jesus. Everyone at the table lives a good life. You all follow the rules and do everything you're supposed to. While you're eating dinner, someone comes into the home you're gathered in, uninvited.
For the sake of helping us understand this, this person is homeless - their hair is unwashed and messy, their clothes are dirty from sleeping outside in a tent for months, they're carrying all their personal belongings with them. Everyone at the dinner party knows who they are - they have a reputation in the community.
When this person enters the room, they offer Jesus their most prized possession and fall at His feet weeping. They've created quite the scene and everyone is watching Jesus to see how He responds.
What will Jesus do? Will He send the person away? Will He reprimand them? Will He try to ignore them?
But, as you all watch, Jesus reaches down and wraps His arms around the person. He embraces them and lifts them up. Instead of the disdain this person is used to experiencing, Jesus has love in His eyes and on His face as He looks at this person. Jesus seems not to notice or care about the appearance or reputation of the person.
Jesus begins to speak like - to point out the good in this person, to identify the beauty and image of God in this person that society doesn't see. Jesus doesn't condone the poor behaviour and choices that have led to this person's reputation, but neither does He talk only about it.
When I look at how Jesus treated the woman in Luke 7 and so may others in the gospels, I have to think that Jesus would have spent His time in the middle of the broken, hurting and lost people in our society. He wouldn't have been looking down on them trying to give them a negative label.
Think for a moment. When I started describing the person who came into you dinner party with Jesus, what words came to mind as how you labelled the person?
Junkie . . . Hopeless . . . Just an addict . . . Lost cause . . .Dregs of society
I hope not. I hope reading those words was as difficult for you as it was for me to write them.
I think I'm pretty safe to say those wouldn't be the words Jesus would use. Labels like that destroy people. They don't love them the way Jesus modeled for us.
What about the words . . . man/woman created in the image of God . . . loved by God . . . value . . . worth . . . I think these are what we need to see when we look at people like this person who intruded on our dinner party with Jesus.
Where would Jesus be in our society?
Jesus would be in the middle of the pain and brokenness. Yes, that includes the illness, death, family breakdown, job loss, etc of those of us who have homes and aren't looked down on by society. But, we can't keep operating like those are the only places Jesus would be.
Jesus would also be in the middle of the pain and brokenness of those who we generally see as outcasts in our society. Instead of judgement and anger and disdain, Jesus would be loving them and speaking life and identity to them. He would be inviting us to come alongside and love these people. He would have, and still does, expected His followers to be an active part of the solution.
If you're still with me, thanks. I hope I've challenged you. This been a challenging post to write and I've had to wrestle with what this looks like in my own life. I don't get it right all the time. But, I think we have to allow ourselves to be challenged by Scripture if we claim to follow Jesus.
Somewhere along the way, the religious leaders had gotten more caught up in the rules about things rather than the heart of the reason why God had created that law in the first place. The is what Jesus pointed out in Luke 6:1-11. The religious leaders were more concerned about what Jesus' disciples were doing on the Sabbath than what God created the Sabbath for in the first place.
Just a little bit later, Jesus challenges the Pharisees on how they treat people. Luke 7:36-50 records an encounter with Jesus and a conversation with a Pharisee that I think we sanitize when we read it. We picture at least a somewhat presentable person coming into Simon's house and anointing Jesus with perfume, and weeping at his feet, drying them with her hair.
We understand it was a costly jar of perfume she used and we talk about the cost to her. We talk about Simon, the Pharisee, whose home Jesus was visiting when this occurred. All are good things to notice and learn from. But, I think in our version, we miss something important.
Jesus honours and values this woman, who was seen only as a sinner by society. Jesus saw who she really was and called it out in her.
When Luke writes that she was a woman who lived a sinful life, he's not talking about the sin that, although we know it's still sin, we have somehow deemed acceptable to struggle with. This woman was a prostitute. She lived a life that went completely and openly against God's laws. She would have been pushed to the outskirts of society - excluded and looked down on, often treated poorly.
Put yourself at the table for a minutes. You've been invited to have dinner with Jesus. Everyone at the table lives a good life. You all follow the rules and do everything you're supposed to. While you're eating dinner, someone comes into the home you're gathered in, uninvited.
For the sake of helping us understand this, this person is homeless - their hair is unwashed and messy, their clothes are dirty from sleeping outside in a tent for months, they're carrying all their personal belongings with them. Everyone at the dinner party knows who they are - they have a reputation in the community.
When this person enters the room, they offer Jesus their most prized possession and fall at His feet weeping. They've created quite the scene and everyone is watching Jesus to see how He responds.
What will Jesus do? Will He send the person away? Will He reprimand them? Will He try to ignore them?
But, as you all watch, Jesus reaches down and wraps His arms around the person. He embraces them and lifts them up. Instead of the disdain this person is used to experiencing, Jesus has love in His eyes and on His face as He looks at this person. Jesus seems not to notice or care about the appearance or reputation of the person.
Jesus begins to speak like - to point out the good in this person, to identify the beauty and image of God in this person that society doesn't see. Jesus doesn't condone the poor behaviour and choices that have led to this person's reputation, but neither does He talk only about it.
When I look at how Jesus treated the woman in Luke 7 and so may others in the gospels, I have to think that Jesus would have spent His time in the middle of the broken, hurting and lost people in our society. He wouldn't have been looking down on them trying to give them a negative label.
Think for a moment. When I started describing the person who came into you dinner party with Jesus, what words came to mind as how you labelled the person?
Junkie . . . Hopeless . . . Just an addict . . . Lost cause . . .Dregs of society
I hope not. I hope reading those words was as difficult for you as it was for me to write them.
I think I'm pretty safe to say those wouldn't be the words Jesus would use. Labels like that destroy people. They don't love them the way Jesus modeled for us.
What about the words . . . man/woman created in the image of God . . . loved by God . . . value . . . worth . . . I think these are what we need to see when we look at people like this person who intruded on our dinner party with Jesus.
Where would Jesus be in our society?
Jesus would be in the middle of the pain and brokenness. Yes, that includes the illness, death, family breakdown, job loss, etc of those of us who have homes and aren't looked down on by society. But, we can't keep operating like those are the only places Jesus would be.
Jesus would also be in the middle of the pain and brokenness of those who we generally see as outcasts in our society. Instead of judgement and anger and disdain, Jesus would be loving them and speaking life and identity to them. He would be inviting us to come alongside and love these people. He would have, and still does, expected His followers to be an active part of the solution.
If you're still with me, thanks. I hope I've challenged you. This been a challenging post to write and I've had to wrestle with what this looks like in my own life. I don't get it right all the time. But, I think we have to allow ourselves to be challenged by Scripture if we claim to follow Jesus.
Tuesday, July 16, 2019
Know & Rely on God's Love
What does it means to know God's love?
What does it look like to rely on God's love?
What is perfect love?
How does it drive out fear?
1 John 4:16-18 says:
John writes a lot about God's love and how our love for others is a sign we're in Christ in 1 John. But, I think these verses are the culmination of all he is saying. Here, John writes about God's love for us in a way that emphasizes how great it is, and also shows us that love changes how we live.
We can know and rely on God's love. While we may never fully grasp the magnitude of God's love for us, we can at least begin to know it. Scripture is pretty clear in how it shows us God's love. As we seek to know it more, we will continue to grow in our understanding of it.
As we get to know God's love, we can also come to rely on it. God's love for us will always be there. We can count on it. It doesn't change or disappear. We can build our lives on the knowledge that God's love will always be there.
This knowledge and reliance changes how we live in the world. Because we're no longer caught up in a desperate search for love, we're actually able to live the world and the people in it like Jesus does. John calls it being like Jesus in the world.
If we look at the gospels to see what Jesus was like in the world, we see a great example of love. When we get to know and rely on God's love for us, we then able to love people like Jesus did - unconditionally, looking out for their best, and seeking nothing in return.
Verse 18 has always intrigued me, especially the first part where John says that fear and love cannot coexist. When I take the time to think about it, I realize it's very much true. When we come to the point of knowing and relying on God's love for us, fear vanishes from our lives. We've become secure in our position as God's children. We know our identity and we're living from that place. That leaves no room for us to live in fear.
John also connects fear with punishment here. When we're living in fear, we're living feeling like we're waiting for punishment for what we've done. We're wondering when we're going to cross the line and bring punishment on ourselves.
This fear of punishment is different than the discipline that comes from real love. Discipline is about getting us back on track and is always done out of real love. Punishment is about being made to pay a price for your ways. It doesn't come from a place of love that is like God's love.
God's perfect love for us removes our desperation is our search for love. As we come to know and learn to rely on it, it changes everything about how we live in and love the world around us. It enables us to be like Jesus in the world.
What does it look like to rely on God's love?
What is perfect love?
How does it drive out fear?
1 John 4:16-18 says:
"And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God and God in them. This is how love is made complete among us so that we will have confidence on the day of judgement: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love."
John writes a lot about God's love and how our love for others is a sign we're in Christ in 1 John. But, I think these verses are the culmination of all he is saying. Here, John writes about God's love for us in a way that emphasizes how great it is, and also shows us that love changes how we live.
We can know and rely on God's love. While we may never fully grasp the magnitude of God's love for us, we can at least begin to know it. Scripture is pretty clear in how it shows us God's love. As we seek to know it more, we will continue to grow in our understanding of it.
As we get to know God's love, we can also come to rely on it. God's love for us will always be there. We can count on it. It doesn't change or disappear. We can build our lives on the knowledge that God's love will always be there.
This knowledge and reliance changes how we live in the world. Because we're no longer caught up in a desperate search for love, we're actually able to live the world and the people in it like Jesus does. John calls it being like Jesus in the world.
If we look at the gospels to see what Jesus was like in the world, we see a great example of love. When we get to know and rely on God's love for us, we then able to love people like Jesus did - unconditionally, looking out for their best, and seeking nothing in return.
Verse 18 has always intrigued me, especially the first part where John says that fear and love cannot coexist. When I take the time to think about it, I realize it's very much true. When we come to the point of knowing and relying on God's love for us, fear vanishes from our lives. We've become secure in our position as God's children. We know our identity and we're living from that place. That leaves no room for us to live in fear.
John also connects fear with punishment here. When we're living in fear, we're living feeling like we're waiting for punishment for what we've done. We're wondering when we're going to cross the line and bring punishment on ourselves.
This fear of punishment is different than the discipline that comes from real love. Discipline is about getting us back on track and is always done out of real love. Punishment is about being made to pay a price for your ways. It doesn't come from a place of love that is like God's love.
God's perfect love for us removes our desperation is our search for love. As we come to know and learn to rely on it, it changes everything about how we live in and love the world around us. It enables us to be like Jesus in the world.
Tuesday, July 9, 2019
The One in you is Greater
"You dear children are from God and have overcome them, because the one who is in you is greater than the one who is in the world." (1 John 4:4)
I've often heard this verse and found comfort in the truth that One in me is greater. That One being the Holy Spirit living in me.
But, I've often wondered why this verse says "overcome them"? Who is "them"? What does it mean here?
While the many situations I have heard this verse quoted in are times when it's still absolutely true that God in us is greater than power in the world, we've missed what John is saying in this verse. And when we see what he's saying, his word choice makes sense.
When we look at 1 John 4:1-6 we see the bigger picture. This passage is dealing with false teachers, with those who deny the incarnation, with those teaching deception.
When we come into contact with those who teach falsehood and are leading others astray, it can be quite intimidating. Somehow they have managed to convince people to follow them. This is why John reminds us of the power of the One who lives in us. That the One who is in us is greater than them - than the false teachers.
No matter what false teaching we face, we can be sure that the Holy Spirit in us is greater. We don't need to fear. We don't need to be intimidated. Jesus is greater.
There's reassurance in this. We're on the side of victory, even if the odds seem stacked against us in the moment. God's truth and His power will overcome the false teaching.
Tuesday, July 2, 2019
Our Call to Love Like Jesus Did
What does it look like to love like Jesus did when He walked on this earth?
How are we supposed to look at the people who also call the same place as us home who are very different from us? Even those whose lifestyle is one we may not agree with?
There have been some discussions happening in our society as a whole, and on a smaller scale in specific cities or neighbourhoods that have prompted me to wrestle with these questions again. In the last few weeks, I've been going back to the gospels to see how Jesus loved these people, to see what it should look like for me.
Before I write the rest of this, I want to be clear on one thing. While this post has been prompted by some recent happenings, this is not a political post, nor is it meant to become a forum for discussing the lifestyles of others that we may or may not agree with. I am not looking to discuss whether certain recent decisions are the correct ones. I will delete all comments that make this about that without notice, as that is missing my point completely.
As I looked at how Jesus loved in the gospels, I was struck by one thing specifically. He loved and treated people who were looked down on by Jewish society of His day in a way that was radical. He gave them a value and a place that they were not used to being in.
Here is just a quick run through of some of the interactions Jesus had with people who were looked down on in Jewish society:
In all of these accounts, Jesus had compassion on and loved these people. He took the time to value these people who had been rejected by their society, who had been made less than. Jesus lifted them back up to where they belonged.
If I look at Jesus' interactions with people who were looked down on by society, I'm challenged in how I treat people in my own world. I am challenged to be different from the society I live in. I'm challenged to love all people and to look at them through Jesus' eyes.
Rather than seeing only the lifestyle of people I come across, I choose to see the fact that they are people created in the image of God. We all are, regardless of what may be seen on the surface. And, because we're all created in the image of God, we're worthy of love and care.
I'm not advocating for no consequences or no boundaries in relationships. But. I am talking about choosing to speak the truth of the identity God gave people into their lives, rather than putting them down for what is obvious.
I guess, as I've wrestled with these questions the last few weeks, I've come back to one thing that I think is the starting place for where we begin to love like Jesus did when He was on earth. It starts with how we talk about and to people who have lifestyles we don't agree with. Our language matters. When we speak about the identity God has given people, we give them something to live up to. When we speak about the things we see about people, in sometimes derogatory terms, we give them nothing to live up to and we do everything but love them.
I know how easy it is to just use the common terms for different groups of people when referring to them, but, I do believe that, as Christians, we need to choose differently. We need to choose our language carefully, and choose to use words that speak life and truth and identity to even the hardest of those to love in our society.
How are we supposed to look at the people who also call the same place as us home who are very different from us? Even those whose lifestyle is one we may not agree with?
There have been some discussions happening in our society as a whole, and on a smaller scale in specific cities or neighbourhoods that have prompted me to wrestle with these questions again. In the last few weeks, I've been going back to the gospels to see how Jesus loved these people, to see what it should look like for me.
Before I write the rest of this, I want to be clear on one thing. While this post has been prompted by some recent happenings, this is not a political post, nor is it meant to become a forum for discussing the lifestyles of others that we may or may not agree with. I am not looking to discuss whether certain recent decisions are the correct ones. I will delete all comments that make this about that without notice, as that is missing my point completely.
As I looked at how Jesus loved in the gospels, I was struck by one thing specifically. He loved and treated people who were looked down on by Jewish society of His day in a way that was radical. He gave them a value and a place that they were not used to being in.
Here is just a quick run through of some of the interactions Jesus had with people who were looked down on in Jewish society:
- Jesus touched a man with leprosy when He healed the man. (Matthew 8:3)
- Jesus called a tax collector to be His disciple when He called Matthew. Tax collectors were looked down on by other Jews. (Matthew 9:9, Luke 5:27-31)
- Jesus healed blind men. (Matthew 9:27-29, 20:29-34)
- Jesus restored a demon-possessed man. (Mark 5:1-20)
- Jesus healed a women who had been bleeding for 12 years. He didn't condemn her when she touched His robe, although she would have been unclean at the time. (Mark 5:25-34)
- Jesus honoured the faith of an outsider and drove a demon out of her daughter. (Mark 7:24-30)
- Jesus brought a widow's son back to life. (Luke 7:12-15)
- Jesus honoured and welcomed a "sinful" women into His presence to anoint His feet. (Luke 7:36-50)
- Jesus healed 10 men with leprosy. (Luke 17:11-14)
- Jesus had a conversation with a Samaritan woman. (John 4:1-26)
In all of these accounts, Jesus had compassion on and loved these people. He took the time to value these people who had been rejected by their society, who had been made less than. Jesus lifted them back up to where they belonged.
If I look at Jesus' interactions with people who were looked down on by society, I'm challenged in how I treat people in my own world. I am challenged to be different from the society I live in. I'm challenged to love all people and to look at them through Jesus' eyes.
Rather than seeing only the lifestyle of people I come across, I choose to see the fact that they are people created in the image of God. We all are, regardless of what may be seen on the surface. And, because we're all created in the image of God, we're worthy of love and care.
I'm not advocating for no consequences or no boundaries in relationships. But. I am talking about choosing to speak the truth of the identity God gave people into their lives, rather than putting them down for what is obvious.
I guess, as I've wrestled with these questions the last few weeks, I've come back to one thing that I think is the starting place for where we begin to love like Jesus did when He was on earth. It starts with how we talk about and to people who have lifestyles we don't agree with. Our language matters. When we speak about the identity God has given people, we give them something to live up to. When we speak about the things we see about people, in sometimes derogatory terms, we give them nothing to live up to and we do everything but love them.
I know how easy it is to just use the common terms for different groups of people when referring to them, but, I do believe that, as Christians, we need to choose differently. We need to choose our language carefully, and choose to use words that speak life and truth and identity to even the hardest of those to love in our society.
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