Getting Into the Pain & Brokenness of People

Everywhere you look in the gospels, Jesus is doing things that upset and angered the religious leaders of His day. He didn't do it just to make them mad. He was revealing the places where they were missing the point.

Somewhere along the way, the religious leaders had gotten more caught up in the rules about things rather than the heart of the reason why God had created that law in the first place. The is what Jesus pointed out in Luke 6:1-11. The religious leaders were more concerned about what Jesus' disciples were doing on the Sabbath than what God created the Sabbath for in the first place.

Just a little bit later, Jesus challenges the Pharisees on how they treat people. Luke 7:36-50 records an encounter with Jesus and a conversation with a Pharisee that I think we sanitize when we read it. We picture at least a somewhat presentable person coming into Simon's house and anointing Jesus with perfume, and weeping at his feet, drying them with her hair.

We understand it was a costly jar of perfume she used and we talk about the cost to her. We talk about Simon, the Pharisee, whose home Jesus was visiting when this occurred. All are good things to notice and learn from. But, I think in our version, we miss something important.

Jesus honours and values this woman, who was seen only as a sinner by society. Jesus saw who she really was and called it out in her.

When Luke writes that she was a woman who lived a sinful life, he's not talking about the sin that, although we know it's still sin, we have somehow deemed acceptable to struggle with. This woman was a prostitute. She lived a life that went completely and openly against God's laws. She would have been pushed to the outskirts of society - excluded and looked down on, often treated poorly.

Put yourself at the table for a minutes. You've been invited to have dinner with Jesus. Everyone at the table lives a good life. You all follow the rules and do everything you're supposed to. While you're eating dinner, someone comes into the home you're gathered in, uninvited.

For the sake of helping us understand this, this person is homeless - their hair is unwashed and messy, their clothes are dirty from sleeping outside in a tent for months, they're carrying all their personal belongings with them. Everyone at the dinner party knows who they are - they have a reputation in the community.

When this person enters the room, they offer Jesus their most prized possession and fall at His feet weeping. They've created quite the scene and everyone is watching Jesus to see how He responds.

What will Jesus do? Will He send the person away? Will He reprimand them? Will He try to ignore them?

But, as you all watch, Jesus reaches down and wraps His arms around the person. He embraces them and lifts them up. Instead of the disdain this person is used to experiencing, Jesus has love in His eyes and on His face as He looks at this person. Jesus seems not to notice or care about the appearance or reputation of the person.

Jesus begins to speak like - to point out the good in this person, to identify the beauty and image of God in this person that society doesn't see. Jesus doesn't condone the poor behaviour and choices that have led to this person's reputation, but neither does He talk only about it.

When I look at how Jesus treated the woman in Luke 7 and so may others in the gospels, I have to think that Jesus would have spent His time in the middle of the broken, hurting and lost people in our society. He wouldn't have been looking down on them trying to give them a negative label.

Think for a moment. When I started describing the person who came into you dinner party with Jesus, what words came to mind as how you labelled the person?

Junkie . . . Hopeless . . . Just an addict . . . Lost cause . . .Dregs of society

I hope not. I hope reading those words was as difficult for you as it was for me to write them.

I think I'm pretty safe to say those wouldn't be the words Jesus would use. Labels like that destroy people. They don't love them the way Jesus modeled for us.

What about the words . . . man/woman created in the image of God . . . loved by God . . . value . . . worth . . . I think these are what we need to see when we look at people like this person who intruded on our dinner party with Jesus.

Where would Jesus be in our society?

Jesus would be in the middle of the pain and brokenness. Yes, that includes the illness, death, family breakdown, job loss, etc of those of us who have homes and aren't looked down on by society. But, we can't keep operating like those are the only places Jesus would be.

Jesus would also be in the middle of the pain and brokenness of those who we generally see as outcasts in our society. Instead of judgement and anger and disdain, Jesus would be loving them and speaking life and identity to them. He would be inviting us to come alongside and love these people. He would have, and still does, expected His followers to be an active part of the solution.

If you're still with me, thanks. I hope I've challenged you. This been a challenging post to write and I've had to wrestle with what this looks like in my own life. I don't get it right all the time. But, I think we have to allow ourselves to be challenged by Scripture if we claim to follow Jesus.

Know & Rely on God's Love

What does it means to know God's love?

What does it look like to rely on God's love?

What is perfect love?

How does it drive out fear?

1 John 4:16-18 says:

"And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God and God in them. This is how love is made complete among us so that we will have confidence on the day of judgement: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love."

John writes a lot about God's love and how our love for others is a sign we're in Christ in 1 John. But, I think these verses are the culmination of all he is saying. Here, John writes about God's love for us in a way that emphasizes how great it is, and also shows us that love changes how we live.

We can know and rely on God's love. While we may never fully grasp the magnitude of God's love for us, we can at least begin to know it. Scripture is pretty clear in how it shows us God's love. As we seek to know it more, we will continue to grow in our understanding of it.

As we get to know God's love, we can also come to rely on it. God's love for us will always be there. We can count on it. It doesn't change or disappear. We can build our lives on the knowledge that God's love will always be there.

This knowledge and reliance changes how we live in the world. Because we're no longer caught up in a desperate search for love, we're actually able to live the world and the people in it like Jesus does. John calls it being like Jesus in the world.

If we look at the gospels to see what Jesus was like in the world, we see a great example of love. When we get to know and rely on God's love for us, we then able to love people like Jesus did - unconditionally, looking out for their best, and seeking nothing in return.

Verse 18 has always intrigued me, especially the first part where John says that fear and love cannot coexist. When I take the time to think about it, I realize it's very much true. When we come to the point of knowing and relying on God's love for us, fear vanishes from our lives. We've become secure in our position as God's children. We know our identity and we're living from that place. That leaves no room for us to live in fear.

John also connects fear with punishment here. When we're living in fear, we're living feeling like we're waiting for punishment for what we've done. We're wondering when we're going to cross the line and bring punishment on ourselves.

This fear of punishment is different than the discipline that comes from real love. Discipline is about getting us back on track and is always done out of real love. Punishment is about being made to pay a price for your ways. It doesn't come from a place of love that is like God's love.

God's perfect love for us removes our desperation is our search for love. As we come to know and learn to rely on it, it changes everything about how we live in and love the world around us. It enables us to be like Jesus in the world.

The One in you is Greater

"You dear children are from God and have overcome them, because the one who is in you is greater than the one who is in the world." (1 John 4:4)

I've often heard this verse and found comfort in the truth that One in me is greater. That One being the Holy Spirit living in me.

But, I've often wondered why this verse says "overcome them"? Who is "them"? What does it mean here?

While the many situations I have heard this verse quoted in are times when it's still absolutely true that God in us is greater than power in the world, we've missed what John is saying in this verse. And when we see what he's saying, his word choice makes sense.

When we look at 1 John 4:1-6 we see the bigger picture. This passage is dealing with false teachers, with those who deny the incarnation, with those teaching deception.

When we come into contact with those who teach falsehood and are leading others astray, it can be quite intimidating. Somehow they have managed to convince people to follow them. This is why John reminds us of the power of the One who lives in us. That the One who is in us is greater than them - than the false teachers.

No matter what false teaching we face, we can be sure that the Holy Spirit in us is greater. We don't need to fear. We don't need to be intimidated. Jesus is greater.

There's reassurance in this. We're on the side of victory, even if the odds seem stacked against us in the moment. God's truth and His power will overcome the false teaching.