Tuesday, March 30, 2010

introverts

This blog may be a bit more of a book review than I usually do. I just finished reading a book that I found really good - encouraging and challenging. It's called Introverts in the Church: Finding Our Place in an Extroverted Culture by Adam McHugh.

When I picked up the book a few weeks ago, I had heard nothing about and knew nothing of the author, but the title caught my eye. I am most definitely an introvert and I have found that many people assume all leaders are, and should be, extroverts. Naturally, a book talking about introverts and leadership and church interactions was interesting to me. The book confirmed for me that you can be introverted and still be a leader and called to some kind of ministry. It helped me see that the way I do things sometimes is normal, not strange just different from how an extroverted person would do it. And it also challenged me in areas where I need to push out and beyond where my introverted personality has me.

I know, and have always known, the importance of Christian community. God didn't create this life to be lived alone. He created us to live it in community with others. But, to be honest, being around people all the time drains me. Don't get me wrong, I love to hang out and have a good time with friends or to talk with a close friend for hours. But, in all groups, no matter the size, I will get tired faster than people who are more extroverted - this happens especially when the group is quite large.

Sometimes I've wondered if this meant there was something that wasn't quite right about me. I mean if God designed us to live in community, why does spending time with people tire me out? In the book, McHugh talks about introverts involvement in community being a sort of spiral. While an extrovert may start out on the edge of a community and will move into the core over time, it will look different for an introvert. I'll quote him here on what community often looks like for an introvert, because he says it better than I could:
The journey of introverts into a community, however, is better conceptualized as a spiral. They take steps into a community, but then spiral out of it in order to regain energy, to reflect on their experiences and to determine if they are comfortable in that community. They move between entry, retreat and reentry, gradually moving deeper into the community on each loop. The introverted path into community, much to the confusion of many extroverts never reaches a point in which the spiraling form is shed. The spiraling shape persists even for introverts who are thoroughly committed to a community. (pg. 94)
When I first read that, it was like he was describing me. And it was encouraging to know that I'm not alone in needing large amounts of time without people around to regain energy and to reflect on things. Of course, the accompanying challenge to this is to make sure that those of us who are introverts don't pull back too far when we retreat from the group a bit. We need to make sure we're staying connected to others all the time, even in the midst of our time to regroup before we dive back in to an active community.

The chapters on leadership in the book were also good reminders that I need to be leading out of who I am. Sometimes, it can feel as though we are expected to be extroverts to be a leader and the temptation is to try to be one. But, people aren't going to follow a leader who isn't true to themselves and who they are, because in the end the introvert pretending to be an extrovert as a leader won't be able to keep it up.

There were many other insights for me in reading this book. And I would recommend it to pretty much anybody. An introverted person can be challenged and encouraged in reading it. And it can help an extroverted person to better undersand the introverts in their world. All in all, a good read.

Saturday, March 27, 2010

a theology worth having

Hmm, two posts in one night . . . another one that springs from a quote I read in my computer file of various quotes I have collected.

A theology not worth smuggling is not worth having. Becoming a practical theologian means drawing from the very best of theological product, but doing so connected to the life of the Church by theological process. A theology worth smuggling serves the Church well because it is based on listening to God rather than just talking and writing about God – the kind of reflection that cultivates intimacy with Christ, the core of the missional life.
-Earl Creps, Off-Road Disciplines: Spiritual Adventures of Missional Leaders

A theology worth having . . . that sounds interesting.
 
For many years, I thought theology was something that only people who wanted to be pastors studied or cared about. Then I went to Bible college for two years and discovered that I had a theology. Theology is, in simplest terms, just the understanding of God that we have based on Scripture. In reality, we all one; we just may not know it because we've never called it that.
 
The quote above really makes me think: Do I have a theology worth smuggling? Is my understanding of God and how He relates to the world, to us, something that I would risk my life to smuggle into a place where it was against the law? Or is it just a convenience and an assurance of heaven when I die? Am I just looking for a simple list of things to do? Or am I really trying to build a relationship with God that so deeply impacts who I am and the way I live that it goes with me everywhere?
 
We can talk about what Scripture says about things and keep it just head knowledge. Or we can take what we know Scripture says and translate it into how we live. To translate it into how we live means that we listen to God and His promptings in our lives and we love God and others as we love ourselves.
 
Ultimately, a theology worth smuggling becomes a part of the core of who we are. We aren't who we are without it. And it makes us a bold witness for the Kingdom in all we do - no matter the cost.

busy, intelligent, or deep?

I stumbled across a quote that I collected a while ago (I have a file on my computer that is just quotes from various books or articles that struck me when I read them) and it got me thinking.

The world doesn't need more busy people, maybe not even more intelligent people.
It needs deep people,
people who know that they need solitude if they are going to find out who they are;
silence, if there words are to mean anything;
reflection, if their actions are to have any significance;
contemplation, if they are to see the world as it really is;
prayer, if they are going to be conscious of God;
if they are to know God and enjoy God forever.
-Richard Foster, Celebration of Discipline

We live in a society where people pride themselves on being busy and on being intelligent. But, this quote makes me think because it goes exactly opposite of what our society tells us is important. Our world tells us we should be busy and we should intelligent. According to Foster, as followers of Christ, we should be deep people - people who seek time for solitude, silence, reflection, contemplation, and prayer. None of these things come baturally to us when we are caught up in just making it through life.

I know for me, it is easy to get caught up in the busy-ness of life and in learning more so that I can at least sound more intelligent in conversations. I don't always seek times of solitude and silence for reflection, contemplation, and prayer. In many ways, I've bought into society's view of what we need to pursue in life - and that means being busy and knowing lots.

But, somehow those things never actually satisfy - at least not for the long term. Being busy just means I fall into bed tired every night and hope I get enough sleep to make it through the next busy day. Learning more so that I can sound more intelligent in conversations just means I've filled my head with knowledge - especially if it never has any impact on how I live my life. When these things don't satisfy, it makes me wonder: Is there something more? And I think Foster addresses in how words:

The world doesn't need more busy people, maybe not even more intelligent people.
It needs deep people,
people who know that they need solitude if they are going to find out who they are;
silence, if there words are to mean anything;
reflection, if their actions are to have any significance;
contemplation, if they are to see the world as it really is;
prayer, if they are going to be conscious of God;
if they are to know God and enjoy God forever.
-Richard Foster, Celebration of Discipline

When we seek times of solitude and silence so we can reflect, contemplate, and pray, we learn how to enjoy God. And enjoying God is ultimately what will satisfy us forever. The only lasting satisfaction we can find is in God alone - in seeking Him to build relationship with Him. We cannot find satisfaction in the things of this world. True and lasting satisfaction comes only from God.